Results for 'Qammer H. Abbasi'

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  1.  9
    Clinical Recognition of Sensory Ataxia and Cerebellar Ataxia.Qing Zhang, Xihui Zhou, Yajun Li, Xiaodong Yang & Qammer H. Abbasi - 2021 - Frontiers in Human Neuroscience 15.
    Ataxia is a kind of external characteristics when the human body has poor coordination and balance disorder, it often indicates diseases in certain parts of the body. Many internal factors may causing ataxia; currently, observed external characteristics, combined with Doctor’s personal clinical experience play main roles in diagnosing ataxia. In this situation, different kinds of diseases may be confused, leading to the delay in treatment and recovery. Modern high precision medical instruments would provide better accuracy but the economic cost is (...)
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  2. Impact of HEXACO Personality Factors on Consumer Video Game Engagement: A Study on eSports.Amir Z. Abbasi, Saima Nisar, Umair Rehman & Ding H. Ting - 2020 - Frontiers in Psychology 11.
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  3.  51
    Voltage transformer ferroresonance analysis using multiple scales method and chaos theory.A. Abbasi, S. H. Fathi, G. B. Gharehpatian, A. Gholami & H. R. Abbasi - 2013 - Complexity 18 (6):34-45.
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  4.  17
    An Unknown Miniature in H'ver'nn'me: Ali’s Battle with a Dragon.Hamit Arbaş - 2022 - Dini Araştırmalar 25 (62):197-220.
    This paper studies miniatures from two copies of Ibn Husam Husafi’s Haveranname. The first one is from the Tahran Gulistan Palace Library, which consists of four pages, and the one-paged work is from the Museum of Riza Abbasi. These miniatures have been produced by Ferhad of Shiraz School of Miniature and his apprentices, in which Ali is depicted in a fierce fight with a dragon. Four of these miniatures have been published but not thoroughly examined. No published information is (...)
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  5. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  6.  22
    Apocalypse and authority in Islamic tradition: The emergence of the twelve leaders.Uri Rubin - 1997 - Al-Qantara 18 (1):11-42.
    Este artículo analiza las numerosas versiones de un Apocalipsis islámico que predice la aparición de 12 soberanos entre los musulmanes. Mantiene que las primeras versiones de este apocalipsis fueron puestas en circulación durante el período omeya, alrededor del año 100 H, cuando el número de califas se acercaba al duodécimo. La coincidencia entre los dos números simbólicos, 12 y 100, alimentó una atmósfera apocalíptica que favoreció la circulación de las primeras versiones del apocalipsis. Estas versiones hacen uso del modelo bíblico (...)
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  7.  94
    A Socio-Historical Take on the Meta-Problem of Consciousness.H. Lau & M. Michel - 2019 - Journal of Consciousness Studies 26 (9-10):136-147.
    The intuition that consciousness is hard to explain may fade away as empirically adequate theories of consciousness develop. We review socio-historical factors that account for why, as a field, the neuroscience of consciousness has not been particularly successful at developing empirically adequate theories. Based on this we argue that the meta-problem may be a self-fulfilling prophecy, created in part because we inadvertently focused too much on the so-called 'hard problem', limiting scientific progress.
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  8. Perception.H. H. Price - 1932 - Philosophy 8 (31):352-354.
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  9. Belief.H. H. PRICE - 1969 - Tijdschrift Voor Filosofie 33 (2):408-410.
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  10. Knowledge and Perception.H. A. Prichard - 1950 - Philosophy 25 (95):358-360.
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  11. Thinking and Experience.H. H. Price - 1954 - British Journal for the Philosophy of Science 5 (17):76-80.
     
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  12. Does Moral Philosophy rest on a Mistake?H. A. Pritchard - 1912 - Philosophical Review 21:493.
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  13.  11
    Ramsey and Wittgenstein: mutual influences.H. Glock - unknown
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  14.  87
    Les mathématiques et la logique.H. Poincaré - 1905 - Revue de Métaphysique et de Morale 14 (3):294 - 317.
  15. Hume's Theory of the External World.H. H. Price - 1941 - Philosophy 16 (63):316-318.
  16.  19
    Tasavvufta tahta Kiliç semboli̇zmi̇.Abdurrahim Alkiş - 2021 - van İlahiyat Dergisi 9 (15):99-126.
    Tasavvuf erbâbı tabîatleri gereği mâddî unsurlardan ziyâde mânevî değerleri muhafaza etmeye ve geliştirmeye çalışırlar. Fakat tasavvufî çevrelerin sosyal bir yapıya bürünmeleriyle berâber düşüncelerini ve değerlerini sembolize etmek için mâddî bir kısım edevât da kullanmışlardır. Bunların başında keşkül, teber, tahta kılıç, asâ, gül, hırka gibi unsular gelir. Bu çalışmamızda dervîşlerin kullandıkları mâddî edevâttan birisi olan tahta kılıç ve ifâde ettiği mânâlara bakacağız ve örnekler üzerinden tahlîl etmeye çalışacağız. Tasavvuf ehli tahta kılıç ile ilgili bir hadîs-i şerîfden yola çıkarak mânevî bir disiplin, (...)
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  17. Knowledge and Perception.H. A. Prichard - 1954 - Tijdschrift Voor Filosofie 16 (4):671-672.
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  18.  2
    Mawqif al-fikr al-ḥadāthī al-ʻArabī min uṣūl al-istidlāl fī al-Islām: dirāsah taḥlīlīyah naqdīyah.Muḥammad ibn Ḥajar Quranī - 2013 - al-Riyāḍ: Majallat al-Bayān.
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  19. Sage Philosophy: Indigenous Thinkers and Modern Debate on.H. Odera Oruka - forthcoming - African Philosophy.
     
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  20.  74
    James H. Nehring 57.James H. Nehring - forthcoming - Journal of Thought.
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  21. H. künste und wissenschaften.H. G. Plinius Secundus der Ältere - 2004 - In Caius Plinius Secundus (ed.), Naturkunde / Naturalis Historia Libri Xxxvii, Gesamtregister. De Gruyter. pp. 1237-1424.
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  22.  55
    La logique de l'infini.H. Poincaré - 1909 - Revue de Métaphysique et de Morale 17 (4):461 - 482.
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  23.  3
    Dieu Caché.H. M. Warren - 1961 - Philosophical Studies (Dublin) 11:240-243.
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  24.  1
    The Psychology of Intelligence and Will.H. G. Wyatt - 1999 - Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  25.  14
    Poverty, Ethics and Justice.H. P. P. [Hennie] Lotter - 2013 - University of Wales Press.
    Poverty violates fundamental human values through its impact on individuals and on human environments, and it goes against the core values of democratic societies. Drawing on numerous scientific studies as well as his own experience witnessing the systematic poverty in his home country of South Africa, H. P. P. [Hennie] Lötter presents a holistic profile of poverty and its effects on human lives all the while accounting for the complexity of each individual case. He argues that shared ethical values must (...)
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  26. The concept of intrinsic value and transgenic animals.H. Verhoog - 1992 - Journal of Agricultural and Environmental Ethics 5 (2):147-160.
    The creation of transgenic animals by means of modern techniques of genetic manipulation is evaluated in the light of different interpretations of the concept of intrinsic value. The zoocentric interpretation, emphasizing the suffering of individual, sentient animals, is described as an extension of the anthropocentric interpretation. In a biocentric or ecocentric approach the concept of intrinsic value first of all denotes independence of humans and a non-instrumental relation to animals. In the zoocentric approach of Bernard Rollin, genetic engineering is seen (...)
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  27. Ganj-i k̲h̲ūbī.Ḥusayn Vāʻiẓ Kāshifī - 1966 - [Delhi,: Shuʻbah-yi Urdū, Dihlī Yūnīvarsiṭī. Edited by Mīr Amman Dihlavī.
     
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  28. Inhaltsverzeichnis zu der Abhandlung von H. Spitzer in Heft 1/2 und Druckfehlerberichtigung.H. Spitzer - 1914 - Société Française de Philosophie, Bulletin 19:445.
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  29.  4
    Mashʻal-i rāh-i mustaqīm.Barkatullāh Bhaṭṭī - 2009 - Lāhaur: Iqbāl Akādamī Pākistān.
    On Islamic practices, doctrines and on Islamic ethics.
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  30. Concepts of Deity.H. P. Owen - 1972 - Religious Studies 8 (3):280-281.
     
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  31. Ḥaqīqat al-maʻād bayna al-dīn wa-al-falsafah.Abū Saʻdah & Muḥammad Ḥusaynī - 1990 - al-Qāhirah: Tawzīʻ Sharikat al-Ṣafā lil-Ṭibāʻah wa-al-tarjamah wa-al-Nashr.
     
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  32. Āk̲h̲lāq-i muḥsinī: mutarjam.Ḥusayn Vāʻiẓ Kāshifī - 2005 - Jaypūr: Prākrit Bhārtī Akādmī.
     
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  33.  15
    Asrār-i ḥikmat: Ḥakīm Abū ʻAlī Sīnā īlah qārdāşīʹnīn ḥikāyahʹlarī - Türkcah: qarn-i 10 Hijrī Qamarī - dawrah-i ʻUs̲mānī.Ḥasan Madḥī - 2017 - Ardabīl: Yāylīq. Edited by Dunyavī Mughānlū & Saʻd Ilāh.
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  34. Falāsifat al-ḥukm wa-al-idārah fī al-ʻaṣr al-Islāmī al-wasīṭ: al-Jāḥiẓ, al-Thaʻālibī, Niẓām al-Mulk al-Ṭūsī, Ibn Jamāʻah, Ibn al-Azraq.Najāḥ Muḥsin - 2013 - [al-Qāhirah]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  35. Contemporary Indian Philosophy by M.K. Gandhi [and Others] Edited by S. Radhakrishnan and J.H. Muirhead.S. Radhakrishnan & John H. Muirhead - 1958 - Allen & Unwin.
     
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  36. Sefer Ḳedushat ha-ḥayim.Aharon Ḥayim ben Yitsḥaḳ Ayziḳ Nishri - 1994 - Bene Beraḳ: Mekhon Moreshet ha-yeshivot.
     
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  37. Reflections on My Collaboration with Francisco Varela.H. Maturana - 2012 - Constructivist Foundations 7 (3):155-164.
    Context: Francisco Varela and Humberto Maturana worked closely together for several short episodes and wrote joint publications during the 1970s and 1980s. After that their respective paths in life diverged. Problem: What is the common ground and what are the differences between these two authors with respect to their lives and aims? Method: The author reconstructs their common history in the form of personal reflections and conversations with Varela. Results: The personal reflections reveal the intellectual path Maturana took to develop (...)
     
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  38. Sefer Darkhe ha-yashar ṿeha-ṭov he-ḥadash.Kol Eleh ḤUbru ʻay Pinḥas Eliy LoṿI - 1988 - In P. Lowy, Ẓevi Hirsch Friedman & David ben Aryeh Leib (eds.), Sefer Or ha-yashar ṿeha-ṭov. Bruḳlin, N.Y.: P.E. Laṿi.
     
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  39.  10
    Kāvishī naw dar akhlāq-i Islāmī va shuʼūn-i ḥikmat-i ʻamalī.Ḥusayn Maẓāhirī - 2004 - Tihrān: Muʼassasah-i Nashr va Taḥqīqāt-i Z̲ikr.
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  40.  9
    al-Ḥikmah al-ishrāqīyah: majmūʻah-i muṣannafāt-i Shihāb al-Dīn Yaḥyá al-Suhrawardī = Hikmat al-Ishrāqiyah: the collected works of Shihāb al-Din Yahyā Suhrawardī.Yaḥyá ibn Ḥabash Suhrawardī - 2012 - Tihrān: Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī. Edited by Muḥammad Malikī.
    al-Qism al-awwal. Fī ḍawābiṭ al-fikr (manṭiq) --.
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  41. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  42.  14
    John Stuart Mill and the Harriet Taylor myth.H. O. Pappe - 1961 - [Parkville]: Melbourne University Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  43. John Stuart Mill: A Critical Study.H. J. Mccloskey - 1972 - Philosophy 47 (181):280-281.
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  44. al-Islām wa-al-ḥaḍārah: aḍwāʼ ʻalá maẓāhir al-takhalluf fī al-ʻālam al-ʻArabī wa-ʻawāmil taqaddumih: dirāsah naqdīyah.Mahdī Faḍl Allāh - 2004 - Bayrūt: Dār al-Hādī.
     
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  45. Otsrot ha-Torah: Purim: penine ḥokhmah u-musar be-shiluv maʻaśim u-meshalim mi-gedole ha-dorot.Eliyahu Ḥayim Kohen - 2007 - B.B. [z.o. Bene Beraḳ]: Eliyahu Ḥayim Kohen.
     
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  46. Sefer Matnat Ḥayim: maʼamarim ṿe-śiḥot musar.Matityahu Ḥayim Salomon - 1992 - Yerushala[y]im: Otsar ha-posḳim.
     
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  47. Sefer Matnat ḥelḳo: ṿeʻadim ʻal sefer Mesilat yesharim.Matityahu Ḥayim Salomon - 2009 - Lakewood, NJ: Gilayon. Edited by Yeḥiʼel Biberfeld & Moshe Ḥayyim Luzzatto.
     
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  48. Zur Frühgeschichte der Kantischen Rechtslehre.H. Oberer - 1973 - Kant Studien 64 (1):88.
     
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  49. John Stuart Mill and the Harriet Taylor Myth.H. O. Pappe - 1963 - Philosophy 38 (145):280-281.
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  50. A Criticism of the Psychologists' Treatment of Knowledge.H. A. Prichard - 1907 - Philosophical Review 16:562.
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